Modern Practices - Deadly Immortality

Nightshade - Upon Hera's Altar are three glass vials. The first vial holds a number of dried Greek olive pits, the second holds a blood colored measure of the potion used during the Ritual of the Shielded-Warrior during the lunar eclipse winter solstice in 2010. And the third holds a deadly concoction of Nightshade.

Pictured here is the Nightshade during "processing". In this practice only four branches of wild nightshade are to be cut at a time. The blossoms and berries are removed first and place on the altar plate. Then, the leaves are sorted. From the first branch a number of "perfect leaves" are press dried between two stones. Another number of them are placed along with the berries and blossoms on the altar plate. The rest of the selected leaves are placed in an open urn to dry on their own.

The three remaining branches that are left whole are placed into vases on the left and right side of the altar and allowed to cross over the center.

The leaves and blossoms of the Nightshade dry much faster than the berries. As they dry they are crushed in a marble mortar and pestle and the powder is then mixed with half dried green and red berries creating a paste. The paste is then spread on a second plate to dry before it is crushed a second time in the mortar and allowed to set again until the next new moon.

On the night of the new moon the Nightshade powder is then placed into it's glass vial and allowed to remain open until the full moon. Only then is it capped and sealed. By the end of the ritual to create just one vial of "Heraian Nightshade" nearly two months may have passed.


The three vials represent the Sisters of Fate. The seeds of birth, the blood of life, and the dust of death. In a ritual that combines the three "the birth is crushed, the blood is spilled, and death is released".

In a later part of the same ritual enters one of the most mysterious and well guarded secrets of the ancient world. This being pure pomegranate juice.

The pomegranate was once the most sacred and most popular votive offered to the Goddess Hera. Myths abound about this sacred fruit the world over. Visitors to the Temple of Hera would never speak of nor write about it's power aside from one illumination that the juice of the pomegranate temporarily robs a God or Goddess of their immortality yet has the opposite effects on demigods and mortals, temporarily making them immune to the influence of the Fates or will of the Gods.

But when combined with cows milk the metaphysical effects of pomegranate juice are altered. Both are sacred to Hera and when combined become symbolic of her breast-milk ("kholos") or "The Rage of Hera" which, within the myths, are what gave demigods such as Achilles their ability and power. Once inside a demigod or mortal body the potion manifests itself as a "venom" and consumes the heart of the one "inflicted". Like any venom, once the milk of the Goddess is consumed by anyone it will remain in their veins for the rest of their lives.


In other myths, like that of Persephone, the pomegranate is considered to be a fruit of the underworld. It was the food used to trick Persephone into becoming the unwilling wife of Hades. Persephone ate three of the blood red segments of the fruit while in the Underworld and therefore must return to the underworld for 3 months out of every year.

This of course is the mythical reasoning behind the winter months when nothing grows as Persephone is locked away in the underworld and her mother searches for her.


Pomegranate votives were the most common gift left at the Temples of Hera up until about the 6th century B.C.E. when the offerings suddenly stopped. Scholars believe that this was around the same time that Hera went through a "mortal metamorphosis". Meaning that it was around this time that they began to stop seeing her as the all powerful Queen of the Gods, love above all, and began to see her as the more sub-servant wife of Zeus. Zeus, at the time, was not as highly respected or feared as the King of the Gods. Hera had many more followers and influences on the realms of man as an earth/river Goddess than Zeus did as the lord of the skies. But even after their supposed "marriage" which some might interpret as a play for power by Zeus or the early beginnings of a masculine dominated society where women had their rights and influence all but stripped away.

Pure pomegranate juice is a potent brew all to itself. Its a very bold flavored blood red juice that can have a hint of bitterness. It also does not store long. Once opened it should be drank within 10 days. Otherwise, it will begin to ferment itself.

The importance and symbolism of the pomegranate here reflects that of ancient times before the metamorphosis.  It is a common drink, votive offering, and ritual component in anything dealing with Herain the modern world.

Sacred Spaces - A Peek Inside My Altar Room

(Doorway to the Altar of Hera)

(The Altar Room)

Recently, in the Den, Zech brought up a great topic on the differences between indoor and outdoor sacred spaces. I consider myself extremely lucky to have the best of both in the most serenity filled room of our home and I thought I'd take the opportunity to give everyone a peek at some of the things inside my altar room.

Above is a photo of the double folding glass doors that divide the Altar room from the rest of the house. It is located On the south side (front) of the house, extending the front wall to the edge of the front porch which is to the left of this photo. Just in front of the photo is the front primary flower bed which also holds herbs, three watermelon vines, is backed by a panel of purple morning glories and crowned with 5 lilies. At the back (center) of that flower bed stands a large peacock. On the west side, tall ivy and flower vines cover the west wall and the edging is allowed to grow wild to help support the birds, squirrels, and the groundhog that lives under our neighbor's front steps.

The room itself sets just over 4ft above the ground with a large crawl space under it that is accessible through a hinged panel on the west side of the house. The loose sandy soil that lies beneath the Altar Room is the most likely place that someone in the distant future will uncover hand engraved stones that offer names, dates, and one to two line fragments of story referencing old Gods, magic, and immortality.

The East, South, and West walls of the room are primarily made of panel windows that open in the same manner as a cupboard door with the original latch locks on both the top and bottom of the windows which opens three entire walls up to the outside and offers direct light any time of day (or moonlight by night). And the North wall hosts two 3 foot solid strips of wall before breaking for the wide double doors that lead into the shadowed living room that is decorated in antiques, family photos, and accented with glass tables, crystal, and bronze.

(Greek Treasures)

Philosophers and sages throughout the years have played with attempting to describe metaphysical connections to lands we have never stepped foot on. And I have a few of them, all of which are located in central or western Europe. A remnant of a past life, an illusive dream, unbreakable bonds with the people I have met there, or something mused into my mind and heart from a mundane source...who knows? The point is not in the knowing but in the enchantment. And, for me, these lands are enchanting. The way they once lived, the modern approach to life in general, the poetic notes that changed the world over dozens of times all came from here. And any time I get the chance to get something from this land I tend to jump on it. If it was hand made and imported (or otherwise inspired) from Greece I want it in my Altar Room. Having those pieces of the land itself is somehow important to me and makes the illusive dream of what once was seem more real--physical links in a stronger chain of connection with the homeland of my patron Goddess.

This "chubby Pan" statue was one of the first things inspired by Greek myth that I was gifted.

My mother actually received this statue from my Elementary School Principle who had been following a pagan topic newspaper series I was writing back in 2002-2003. The newspapers came to call the nearly 100 editorial series "The Year of the Witch". It was the first time in local history that pagans seemed to be coming out of the woodwork and "witchcraft" became a common and locally excepted word. The public loved following along with the series in the two local newspapers and sales of those papers went up almost 18% during that run. The series is kept safe now on microfilm in the local library's Heritage Room as well as the county museum.

The statue was a gift from my old 5th grade teacher and Principle for a job well done by way of community involvement and education. She said that I had "turned into the teacher". Which was a nice sentiment. But, my mom being my mom refused to take the statue from her for nothing. So, she gave her 50 cents for it. Today, this same statue retails for about $100.00 unpainted.

This cup is one of two 24k gold trimmed, hand made cups that rest on the Altar itself. They are the very first actual imported items I ever received.

I came across these at a yard sale and bought them both for $2. After a meticulous cleaning and cleansing the cups became side pieces for my Altar over the years.

They have thick bottoms that make them heavier than they appear and are numbered. On the bottom of the cup is a decorative bordered "S" and they read "Hand made in Greece in 24k Gold". I have number 8 and 14 in the collection along with a matching small vase that is simply numbered 124.

The only time that I ever actually use these cups is for extremely special and rare occasions and the only thing that ever goes into them is sweet dark red wine (which is rare in and of itself). One cup goes to me and the other to Hera. Her's will rest on the Altar for a bit before being poured out into the earth in offering.

This is Hera's "Tiny Treasures" Offering Plate. The plate is milk glass, trimmed in gold, and has a wheat pattern gold ring surrounding its center.

Wheat was referred to as "The flower of Hera" in the late Bronze Age, for some reason that eludes me because I don't consider it a flower at all. But who am I to argue with the ancients?

The milk glass itself is sympathetic to the myths of Hera nursing mortals and demi-gods such as Hercules and Achilles to imbue them with her power, or as in the case of Achilles, her rage, which is one of the blessings that made him such a great warrior.

On this plate is where I place items such as river stones, polished glass from the beach, bits of pear or willow bark, flowers, or any other tiny treasure I might come across on one of my many adventures.  It is also where I place the two necklaces I never leave the house without every night before going to bed. And always present at the center of the plate is the red box that holds "The Eye of Hera" itself from many of the Denian Myths that you can find in the Den Archive.

"The Wings of Icarus" -- A gift from my beloved Braegan, are proudly displayed on the east side of the north wall of the Altar Room. Every "Angel" should have wings right?

In the Myths, Icarus was the one who was linked (along with his father) in creating the Labyrinth of the Minotaur on Crete. Both were imprisoned by King Minos and Icarus's father fashioned two pair of wings to help them escape.

But, despite being warned, Icarus flew too close to the sun and it melted the wax holding the wings together. Thus, he plummeted to his death. His wings are a reminder of the hidden dangers of being over-ambitious.

On the opposite wall of the Wings of Icarus rests this newly included hand painted copper plate. Another actual imported item that was made in the 1950s.

We found this item just this past weekend while we were out on one of our adventures. I thought it was proper to have a hand made Greek import displaying a Greek Temple in the Altar room. Can't get much closer than that! And the common decorative border on this plate also matches the border on the gold cups and vase that rest on the other side of the room.

This Greek style plaster column rests on the left side of the Altar itself and is a display of simplicity.

For some reason the colors: purple, white, pink, yellow, blue, and gold have always been present somewhere in my dealing with Hera.

The peacock feather accent is common throughout the room with a total of 7 peacock feathers and one statuette present near or on the most sacred items.Two rest on the Altar itself which I cannot display here.

The notion behind the peacock feather relates to the Myth that Hera placed the eyes of Argus (Hera's hundred eyed giant) into the feathers of one of her favorite birds.

Argus was Hera's "spy" and whatever he looked upon she could also see. So, by placing peacock feathers in the Altar Room (or anywhere else in your home) you are pretty much offering the Goddess a free peek at anything that goes on there. Here, Hera's eyes are always watchful.

This is Charlotte, my 11 year old rose haired tarantula in her newly designed "Sisters of Fate" inspired tank.

Charlotte is the spider priestess of the Sisters, spinning, measuring, and cutting her silken threads of time and fate over green glass decorative stones, a small Greek vase, the "Sphere of Time" (which was my very first scrying glass) my gold "Time Teaser" necklace that is inlaid with crystals surrounding a clock face, a golden ring that I discovered on one of my adventures, and another necklace that was a gift from one of my own three sisters.

This many eyed, stinging haired, nearly one inch fanged guardian of the time treasures is a constant muse and aid in many of the things I write, spin, and plan in both the Denian Universe and life in general. A reminder that the past sometimes weaves the future.

These are just some of the many items in my Altar Room dedicated to Hera and it is added to, cleaned, cleansed, redecorated, and visited on a daily basis for the burning of candles and incense. The room is also home to three potted plants, has a scattering of sea salt and white sage in and on nearly everything, has a place for putting coins to be tossed into the river on certain occasions for certain things, an antique trunk where I keep all of my hand written journals and favorite books, a chest that holds rare photos of my son and daughter, and so many other hidden wonders that it would be nearly impossible to put into just one blog.

All of this in the love and service of the ever present and rather over-protective Queen of the Gods who has guided and empowered me so that I am able to do all the things that I do. The more I learn about her the more I learn about myself. This Altar Room is the sacred testament of an epic life, a legendary journey, and an ancient Goddess walking new streets.

Today, just about everything that I am able to cook up for the Denian Universe is mused or conceived of in this one room. Both Braegan and I are extremely protective and territorial of this room. Visitors have access to every other room in the house but this room is a different matter entirely. We have only allowed family members in here twice and they are about as far as you can get from being pagan. But even they describe the smell and feel of the room to that of a church. And coming from non-pagan people that is about as good as a compliment as you can get and  sign that you must being doing something right. No matter what the path or what one believes there is something spiritual here. And it has been nothing but a blessing that permeates every aspect of our lives.

Blessed are those in the eyes of the Gods -- Pitied are those that need them.